The relationship between religion and transnationalism has only recently gained scholarly attention to document the influence religious organizations have on mediating transnational ties.While scholarship on second-generation transnationalism powell and mahoney bloody mary mix has gained interest, second-generation Arab Americans remain understudied.Yet, Arab Americans, especially Muslim Arab Americans, have been progressively encountering overt anti-Arab and Islamophobic sentiments for two decades, since 11 September.
These experiences of discrimination are bound to affect their transnationalism.Based on 32 semi-structured interviews with children of Arab immigrants from Egypt, Iraq, Jordan, Palestine, Lebanon, and Syria, this study finds that religious organizations are important transnational social fields for the second generation, especially those who experienced discrimination.This study finds that for Muslim Arab Americans, mosques are important transnational social fields in which they engage in transnational ways of being and ribavirin coupon belonging that connect them to their parental homeland and transnational identity.
Consistent with reactive transnationalism, when experiencing discrimination Muslim Arab Americans increased their participation within their mosques in two ways.First, mosques are places Muslim Arab Americans draw on the support of other Arab Americans who have experienced discrimination.Second, the social networks of Muslim Arabs provide important historical and cultural knowledge about their parental homeland; knowledge that Muslim Arab Americans would later use to advocate and educate others when/if they reencountered discrimination.